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One part transitional object, one part broken-montage, the lyric video is a project of refiguring the relation between flat, graphic space (“caption”) with its milieu, or else a case study of the moment-to-moment manipulation of ideology. They belong to a wholly other category of expressionism, warping meaning into bit-sized psychic spaces.
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The commentary can be felt, like a form of rhythm introduced into a visual paradigm.īreaking time into a series of disjointed yet flowing parts, lyric videos layer captions with emotions that are only meant to last as long as words are spoken. Images are thus punctuated by comments about them, regardless of whether one immediately sees them (or ever does). An image often comes with the anticipatory thrall of its accompanying text block. Still, the crystallization of dynamically moving text and image into the lyric video follows a long image regime in which the sort of qualification of images by/with text increasingly becomes the main way in which we see images. Jarring and disjointed existence of a drug addict. Like the memento mori of a love once consummated onboard.Ī disjointed arm in a title sequence might express the Together, the impossible bricolage became sobering examples of memento mori, or effective portrayals of vanitas. Lilies stood for purity, sunflowers meant faith, tulips became stand-ins for nobility. Seventeenth century Dutch still life paintings brought together assemblages of flowers that could not possibly bloom at the same time, becoming early progenitors of the deceptive/strategic logic of media to impart its symbolic and emotive registers. The shifting gaze of the camera, in this case, reduces the entire scene to a televisual still life, buffeted by the symbolic register of the floral arrangements. The transport of still persons across landscapes converts landscapes into the unrooted, arrested nature of the still life. Put differently: the harmony of nature and machine is made into a still life. Nature becomes a monument to melancholy, a pop-music casualty of its status as both generic and spectacular at once.Ĭlose-up view of Ambrosius Bosschaert the Elder’s Still-Life of Flowers (1614), a basket of flowers which could never bloom together. One feels the productivity of being transported somewhere, of treading significant territory-physical and emotional-despite being technically motionless. The lyric video relies on the assumed transmission of landscape as a record of the “everyday”, made exceptional and symbolic when a viewer is grief stricken. The infrastructure mosaic is both the inside and outside of train space, however-as much the potted plants as the dominion of the “real” nature, messy and unkempt, outside the frame. The fast-moving forests and powerlines compress the song’s sentiments of regret and longing into a chain of signifiers.
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When the song teeters off the edge of its pre-chorus, where the vocals momentarily stop, our gaze is directed wistfully to the spatial montage outside the window. The handheld camera’s “gaze” is directed at the laptop, framed by bouquets of flowers and potted plants. A laptop rests on the lower lip of a window of a train car, animating lyrics in hyper-neon fullscreen. Ariana Grande is a contemporary stylization of the picturesque as told through televisuality. The endless loop of televisual reflection makes the lyric video into its own audience member.
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Except, of course, that the screen is pointed at the imaginary ‘lens’ of the digital software doing the compositing-as often, these videos are directed start-to-finish in visual editing software. Lyrics appear on television screens that exist in the diegetic world of the video, pointed back out for the viewer to consume.
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The tension between the embodied experience of watching and the flatness of graphic space is tropified into a lyric video subgenre with a stubborn persistence: televisuality.
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